The theoretical thinking has suffered, in the late modernity, a certain shift in its axis. The first question troubling the contemporary conscience is not (any longer) the one formulated in a famous monologue – to be or not to be? –, but rather the following one: to action or not to action? A question accompanied by an undeniable sense of urgency, the reason for which we consider that it is – has become – the first question. In a certain way, we are dealing with the same problem: we can’t be if we don’t action. It is the very condition